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Two rotund men, with orange-painted faces, and dressed as a peasant man and woman, are determined to bar the way of the newlyweds until they receive their due. They dance around the couple, demanding handouts of money and liquor., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

Fiddling friends accompany the newlyweds all day everywhere. Having led them in a procession to church and down the aisle, they play selections for the nuptial mass and now provide music for the vagabond couple, dancing their way into the wedding breakfast., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

The two messengers, who had announced her wedding to the community, stand next to Halina, and with other men they sing funny and spiteful songs, refusing to give up the bride to her husband until they have been bribed with "kielbasa"/sausage and vodka., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

The celebration ends with an elaborate "cepowiny" for capping the bride. It is an hour-long drama played out in folk song and dance, beginning with Dominika's single friends circling her, while she still wears her wreath. They sing of their curiosity about marriage., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

Tomasz alternates dancing and singing -- he is showing off, Halina doing little steps apart -- until finally they embrace again., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

Setting out in the rain for their the nuptials, Halina and Tomasz are each escorted by two members of the opposite sex from the other's family, preferably brothers or sisters. If siblings are not available, the bridegroom chooses the bride's two maids of honor and the bride chooses the groom's two best men., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

Still wearing her maiden's wreath, Dominika listens to men, who sing with their arms around her, telling her about what marriage will be. Then they all dance in a circle., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

Entering the reception with Dominika's arm in his, Marek smiles at guests. Like the men of the wedding party, the band, and many male guests, The is dressed in traditional Highlander garb, the white wool pants of the Gorale and a jacket (always worn like a cape) with black, red and green embroidery. On his head is a black hat, trimmed with a band of cowrie shells, and a white feather., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

When Marek arrives at Dominika's house, she runs out to greet him with a hug and a kiss, pinning a flower to his jacket. She wears native dress, white for a bride -- a skirt, a vest with sequins and gold embroidery, and a cotton blouse with cutwork sleeves. Before they proceed to church for the nuptial rite, the two will go inside her house and kneel to receive a parental blessing., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.

Arriving at the wedding breakfast, Dominika and Marek are barred by a vagabond couple, pranksters, demanding favors. This mountain custom stems from a time when as many as ten gates were erected along the road to halt the newlyweds, riding in a horse and buggy., Katrina Thomas's notes: These highlanders from the Tatra mountains, emigrating since WWII to a neighborhood in Chicago, have built there a community hall in mountain-style Gorale architecture. They are the only Poles in the U.S. who retain a wedding culture dress, customs, unique music, and songs in dialect preserved in the isolated region of their homeland. Historically shepherds, the men sing from deep in their chests and play stringed instruments, which they call fiddles, their voices and music echoing from mountainsides while their sheep grow fat. Traditions have not changed appreciably since the 19th century. The couple marrying is accompanied by fiddlers to the nuptial rite and into the church, to the wedding breakfast, and into the evening reception. Gypsy impersonators may bar the newlyweds from the wedding breakfast until given the fare they demand. During the reception, fiddlers play polkas, mazurkas, czardas, two-step, and even rock 'n roll for dancing. At the close of the celebration, an extensive farewell, lasting more than an hour, is the cepoviny, played out in music and song, releasing the bride to her husband, only after many warnings to her and jokes about married life.