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During the henna evening, Soha and Naim are enthroned between their two mothers standing beside them. The bridegroom's mother bears a pillow on her head on which is pinned jewelry which will be awarded to the bride. The bride's mother bears a bowl of henna decorated with greens and candles. Arabs consider henna halal, meaning that it is holy., Katrina Thomas's notes: I photographed Arab Muslim celebrations billed as engagements, henna evenings and weddings in Brooklyn, NY and also in Dearborn, MI, which maintains the largest concentration of Arabs in the U.S. Couples may be matched; some meet at family weddings. Muslims make a distinction between marriage and a wedding. The marriage solemnizes a written or an oral agreement, al-mahr, money awarded to the bride by the bridegroom, and usually takes place privately in the home. It is not photographable because the bride and groom remain in separate rooms. Presumably, the marriage is not consummated until after the wedding, which announces the union of man and wife to the community. It takes place any time from a few hours after the marriage to a few years. A henna evening may be celebrated before either or both. The bridegroom's family pays for all festivities. What is distinctive besides the lack of alcohol, except clandestinely, and the sexes being divided so that women dance on one side of the hall and men dance -- dipping, hopping, stamping their feet -- on the other side, is that the bride and groom do not participate. They sit like royalty on a dais presiding over their jubilant guests.

The decorated box on the bridal table at Hanan and Naim's wedding the feast encourages guests to deposit gifts of money in envelopes which identify the donor. The sum collected pays for the feast with perhaps something left over for the newlyweds to spend., Katrina Thomas's notes: I photographed Arab Muslim celebrations billed as engagements, henna evenings and weddings in Brooklyn, NY and also in Dearborn, MI, which maintains the largest concentration of Arabs in the U.S. Couples may be matched; some meet at family weddings. Muslims make a distinction between marriage and a wedding. The marriage solemnizes a written or an oral agreement, al-mahr, money awarded to the bride by the bridegroom, and usually takes place privately in the home. It is not photographable because the bride and groom remain in separate rooms. Presumably, the marriage is not consummated until after the wedding, which announces the union of man and wife to the community. It takes place any time from a few hours after the marriage to a few years. A henna evening may be celebrated before either or both. The bridegroom's family pays for all festivities. What is distinctive besides the lack of alcohol, except clandestinely, and the sexes being divided so that women dance on one side of the hall and men dance -- dipping, hopping, stamping their feet -- on the other side, is that the bride and groom do not participate. They sit like royalty on a dais presiding over their jubilant guests.

Roles may be interchanged between families when a bride and groom are cousins. Mahmoud's mother being absent, his father brought jewelry for Mariam which her own mother, aided by the bridegroom's sister, hands to her son-in-law to put on her daughter., Katrina Thomas's notes: I photographed Arab Muslim celebrations billed as engagements, henna evenings and weddings in Brooklyn, NY and also in Dearborn, MI, which maintains the largest concentration of Arabs in the U.S. Couples may be matched; some meet at family weddings. Muslims make a distinction between marriage and a wedding. The marriage solemnizes a written or an oral agreement, al-mahr, money awarded to the bride by the bridegroom, and usually takes place privately in the home. It is not photographable because the bride and groom remain in separate rooms. Presumably, the marriage is not consummated until after the wedding, which announces the union of man and wife to the community. It takes place any time from a few hours after the marriage to a few years. A henna evening may be celebrated before either or both. The bridegroom's family pays for all festivities. What is distinctive besides the lack of alcohol, except clandestinely, and the sexes being divided so that women dance on one side of the hall and men dance -- dipping, hopping, stamping their feet -- on the other side, is that the bride and groom do not participate. They sit like royalty on a dais presiding over their jubilant guests.

Jamillah does not dance until the end of her wedding when only her family -- perhaps a hundred relatives -- remains. She joins the women who honor her with singing and clapping while they all dance., Katrina Thomas's notes: I photographed Arab Muslim celebrations billed as engagements, henna evenings and weddings in Brooklyn, NY and also in Dearborn, MI, which maintains the largest concentration of Arabs in the U.S. Couples may be matched; some meet at family weddings. Muslims make a distinction between marriage and a wedding. The marriage solemnizes a written or an oral agreement, al-mahr, money awarded to the bride by the bridegroom, and usually takes place privately in the home. It is not photographable because the bride and groom remain in separate rooms. Presumably, the marriage is not consummated until after the wedding, which announces the union of man and wife to the community. It takes place any time from a few hours after the marriage to a few years. A henna evening may be celebrated before either or both. The bridegroom's family pays for all festivities. What is distinctive besides the lack of alcohol, except clandestinely, and the sexes being divided so that women dance on one side of the hall and men dance -- dipping, hopping, stamping their feet -- on the other side, is that the bride and groom do not participate. They sit like royalty on a dais presiding over their jubilant guests.

The bridegroom's mother, wearing a richly-embroidered velvet thob, sits holding a satin pillow on which is pinned the gold jewelry with which her son will embellish his bride., Katrina Thomas's notes: I photographed Arab Muslim celebrations billed as engagements, henna evenings and weddings in Brooklyn, NY and also in Dearborn, MI, which maintains the largest concentration of Arabs in the U.S. Couples may be matched; some meet at family weddings. Muslims make a distinction between marriage and a wedding. The marriage solemnizes a written or an oral agreement, al-mahr, money awarded to the bride by the bridegroom, and usually takes place privately in the home. It is not photographable because the bride and groom remain in separate rooms. Presumably, the marriage is not consummated until after the wedding, which announces the union of man and wife to the community. It takes place any time from a few hours after the marriage to a few years. A henna evening may be celebrated before either or both. The bridegroom's family pays for all festivities. What is distinctive besides the lack of alcohol, except clandestinely, and the sexes being divided so that women dance on one side of the hall and men dance -- dipping, hopping, stamping their feet -- on the other side, is that the bride and groom do not participate. They sit like royalty on a dais presiding over their jubilant guests.

A member of the bridegroom's family brings a beribboned satin pillow to the henna evening that announces a wedding. Pinned on it is a quantity of gold jewelry, with which the bridegroom will adorn his bride., Katrina Thomas's notes: I photographed Arab Muslim celebrations billed as engagements, henna evenings and weddings in Brooklyn, NY and also in Dearborn, MI, which maintains the largest concentration of Arabs in the U.S. Couples may be matched; some meet at family weddings. Muslims make a distinction between marriage and a wedding. The marriage solemnizes a written or an oral agreement, al-mahr, money awarded to the bride by the bridegroom, and usually takes place privately in the home. It is not photographable because the bride and groom remain in separate rooms. Presumably, the marriage is not consummated until after the wedding, which announces the union of man and wife to the community. It takes place any time from a few hours after the marriage to a few years. A henna evening may be celebrated before either or both. The bridegroom's family pays for all festivities. What is distinctive besides the lack of alcohol, except clandestinely, and the sexes being divided so that women dance on one side of the hall and men dance -- dipping, hopping, stamping their feet -- on the other side, is that the bride and groom do not participate. They sit like royalty on a dais presiding over their jubilant guests.

While male and female guests dance separately below the platform on which the engaged couple sit, close relatives like Mariam's brother are permitted to mount the dais to honor them by dancing in front of his sister and her intended husband, Mahmoud., Katrina Thomas's notes: I photographed Arab Muslim celebrations billed as engagements, henna evenings and weddings in Brooklyn, NY and also in Dearborn, MI, which maintains the largest concentration of Arabs in the U.S. Couples may be matched; some meet at family weddings. Muslims make a distinction between marriage and a wedding. The marriage solemnizes a written or an oral agreement, al-mahr, money awarded to the bride by the bridegroom, and usually takes place privately in the home. It is not photographable because the bride and groom remain in separate rooms. Presumably, the marriage is not consummated until after the wedding, which announces the union of man and wife to the community. It takes place any time from a few hours after the marriage to a few years. A henna evening may be celebrated before either or both. The bridegroom's family pays for all festivities. What is distinctive besides the lack of alcohol, except clandestinely, and the sexes being divided so that women dance on one side of the hall and men dance -- dipping, hopping, stamping their feet -- on the other side, is that the bride and groom do not participate. They sit like royalty on a dais presiding over their jubilant guests.